Introduction
“To me, who am less than the least of all the saints, this grace
was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers
in the heavenly places, according to the eternal purpose which
He accomplished in Christ Jesus our Lord…”
Ephesians 3:8-11
The Church is the family of God, and often, as with families we
tend to take it for granted. We complain when it doesn’t suit us,
but ignore it when things go well. But, as with every family it
takes skill and understanding from all who are a part of it to make
it work well. Yet the Church is much more than a family and much
more exciting. The Church is unique in this world and in the next.
In fact we are here to make known His wisdom and power, not just
to this world, but to the principalities and powers in the heavenly
places too! With this great privilege and responsibility we cannot
just muddle through with church life, we need to know what the Church
is and what it is to do and be.
It is our privilege as Christians to be a part of the Church,
but what is it? Not everybody is a part of the Church: who
are we? And what are the distinctive characteristics of the
Church; what makes it different? Why should it be different?
This series of studies will look at the answers to these
questions. First of all, it is vital to realise our identity.
We can’t live up to who we are unless we know who we are.
How can we do what the Church should do unless we know God’s
will for His Church? How can we channel our activities unless
we know how God has ordered His creation and His people. When
we understand these things, then we will be able to apply
them to how we live out our lives as part of the Church of
Christ.
This series will concentrate on four aspects of the Church:
Identity, Actions & Objectives, Organisation, and Application
Identity
Who is the Church?
Each of us has an understanding of who we are based on our
family and upbringing. For some, this sense of identity is
very strong – for example with the royal family, for others
it is perhaps something they wish to play down. When we become
Christians we gain a new identity, a new sense of who we are.
The extent to which we understand this new position governs
the extent to which we can partake in the kingdom to which
we now belong. As in a family, identity depends on relationships.
It is our new relationship with Christ, and through Christ
with God that matters to us as believers, and as the Church.
In Christ
Peter’s confession of Jesus as the Christ is the rock on
which Jesus said He would build His Church (Matthew 16:13-19).
This is the foundation for both our understanding and our
actions. The apostle Paul speaks of there being only one foundation
which can be laid and built upon which is the Lord Jesus Christ
(1 Corinthians 3:11). It is because of Jesus and what He has
done that we are privileged to be part of God’s family (1
John 3:1). Who we are and what we are is because of who and
what Christ is – we rest on His merits. But although they
are His merits, they belong to us (Ephesians 1:3)! Our life
is hidden with Christ in God, we are inseparable (Colossians
3:3-4)!
Chosen in Christ
God chose us in Christ before the foundation of the world
(Ephesians 1:4)! God has plans for us which have been drawn
up from before He even began to build the universe – that
says something about the security which we have in Christ.
God’s intention is our confidence! God wants us, chose us,
has demonstrated His love for us and is coming back to fulfil
His promises!
Redeemed in Christ
In Christ we have redemption through His blood (Ephesians
1:7). We lost that free relationship with God when Adam sinned;
we broke free from God. Redemption speaks of buying back,
of paying for something of value. God made us; He also paid
the cost of our sin in giving His own Son to die for us. Our
value in God’s eyes is demonstrated by what He was willing
to give to gain us (Romans 5:8)! Not only has God paid the
price to gain our forgiveness and a right relationship with
Him, but one day that relationship will be consummated when
Christ returns to claim His purchased possession, the Church
(Ephesians 1:14)!
Sanctified in Christ
Sanctified is a technical term which seems to have lost its
value, it really is the Latin version of a Greek word which
comes to us as ‘holy’. In other words, ‘sanctified’ and ‘holy’
both mean the same thing – set apart, different in a special
sort of a way. We are set apart because God has chosen us
- this is the main distinction between the Church and the
rest of the world. But being set apart by God for God implies
becoming like God. We were chosen “that we should be
holy and without blame before Him” (Ephesians 1:4). God’s
plan and purpose for us is to make us like Himself – He is
grooming us to be fit for His kingdom!
Body of Christ
The Bible explicitly states that the Church is the body of
Christ and that Christ is the head (Colossians 1:24, Ephesians
1:22-23, 1 Corinthians 12:27). This indicates the unity, but
not the uniformity of the Church. 1 Corinthians 12 and Ephesians
4 show the diversity within the body of Christ, whilst making
clear that all the members of the body are working towards
the same goal. There should be no competition in the Church,
just complimentition! In other words, each member
of the body does what it does best to make the whole body
work as Christ the Head intends. Each member’s gifts compliment
those of the others. A congregation entirely comprised of
preachers would have problems, as would a fellowship full
of nothing but givers!
Bride of Christ
The Bible also speaks of the Church as the Bride of Christ
(Revelation 19:7). As such we have much to look forward to
- the return of the Bridegroom, the marriage supper of the
Lamb and the ongoing relationship of Christ with His Church.
It is little wonder that “the Spirit and the bride say
‘Come’” (Revelation 22:17). It is this expectant hope
in Christ that binds us together and gives us our purpose
on earth.
Glory of Christ
It is astounding to think that we, the Church are Christ’s
glory! This does not mean that we have anything glorious of
ourselves, but rather that Jesus in His grace has chosen to
make His glory known through us, not only in this world, but
also to the principalities and powers in the heavenlies! God
has chosen to reveal the good news of the Gospel, the manifold
wisdom of God through His redeemed people – that’s you and
I (Ephesians 1:12, 3:10-11)!
What is the Church?
If who the Church is speaks of our identity, then what the
Church is shows the nature of the Church, the fabric.
Assembly
The word for church in the New Testament means literally
an assembly, a gathering together (‘ekklésia’ – from which
comes the English word ‘ecclesiastical’). As such, it is not
the building itself which is the Church, rather the people
who come together. We can’t come to church, but the Church
comes together! Very often we get caught up in the actual
building – there is nothing special about the place where
we meet, it’s the people who meet who are special!
Living stones in a Spiritual House
Although there is no physical building, we are a spiritual
building (1 Peter 2:5). This is not some inanimate object,
but a living, growing temple in which God chooses to dwell
by His Spirit (Ephesians 2:19-22)! What a concept, that God
lives in us, not just individually, but as a body of people
He chooses to make Himself present and known in us! Christ
is the corner stone – without Him it would not exist. This
structure is something that goes on forever.
Spirit filled
From the time of Pentecost the Church of Christ has been
in a special way the habitation of God. Jesus told the disciples
to wait in Jerusalem until the Holy Spirit had come upon them
(Acts 1:8). The power came from God. Unless God is at work
in the Church it is powerless. Just as our identity comes
from our relationship to God, our ability and power to do
God’s will comes from His indwelling of the Church by His
Spirit. Without Him we are nothing and can do nothing (1 Peter
2:9-10).
Witnesses
As God’s people, in whom He lives we are to be His witnesses.
This is generally seen as something we do, but it is primarily
what we are. A witness will preach the Gospel and evangelise,
but the very fact of who and what we are is a witness, a testimony
to who God is and to the saving grace of the Lord Jesus Christ!
Before we ever do anything as believers, we are a living testimony
to all creation in heaven and earth of God’s goodness and
grace!
What are the characteristics of the Church?
The Church has a distinct identity and nature how does that
show itself?
Joy
Our relationship with God is what gives a deep down joy.
Knowing who we are in Christ, what He has done for us, the
hope that we have should make us the happiest people on earth.
Jesus is joyful because of what He has done, and He intends
that we share in that joy (John 15:11).
Holiness
Being different in a special way means that we should be
obviously different from the rest of the world. Holiness as
a characteristic is just that. People should see by our attitudes
and actions that we are being made like Christ. The most obvious
evidence of this will be our love (John 13:34-35).
Fruit
Love is the motivation; fruit is the result of that motivation
being put in action. Just as an apple tree is known because
of its apples, we should be known because the Church bears
fruit – souls saved, believers encouraged, the poor and needy
helped. Another way of putting it is that the Church should
make a difference wherever it is, whatever culture or environment
the Church should be growing, reproducing. Jesus’ commission
to the disciples was to go and make disciples of all nations,
echoing God’s command to Adam and again to Noah to go and
multiply. A church without fruit is failing in its primary
purpose (John 15:16).
Actions & Objectives
What does the Church do?
Objectives
Finding the target
In order to do what God wants us to do we must first establish
God’s will, God’s plans and purpose for His people. Often,
as Christians we tend to do first, and then try to justify
what we do from God’s Word. This is the wrong way round, and
leads to Churches attempting to defend unbiblical practises
just because they work. Very often, it is a lack of understanding
of God’s Word which prompts aimless action in the first place.
Of course, any consideration of God’s goals for His Church
must be taken in the light of our identity in Christ. It is
because of who we are that we do what we do. It is on the
basis of our belonging to God forever that we live our lives
in the here and now.
Taking aim
Our target then must be a biblical one, so where do we start?
The key question is one of purpose. We are told in Ephesians
that we who have first put our hope in Christ should be “to
the praise of His glory” (Ephesians 1:12). Again in Ephesians
we are told that God’s eternal purpose for us is to make His
wisdom known by the Church to the principalities and powers
in the heavenly places (Ephesians 3:10,11). Paul’s prayer
is that God would be glorified in the Church, by Christ Jesus
(Ephesians 3:21). All that God has done for us reveals His
glory. Our actions as well as our identity should point to
God and not to us – as John the Baptist said: “He must
increase, but I must decrease” (John 3:30). In all that
we do, our eyes must be on Him and not ourselves: “All
things were created through Him and for Him”
(Colossians 1:16).
The weapon
When Jesus was asked to summarise the entire law, He chose
to hang it on two primary commands: “You shall love the
Lord your God with all your heart, with all your soul, and
with all your mind . and . you shall love your neighbour as
yourself” (Matthew 22:34-40). In saying this, Jesus was
very much aware that both these commands had God at their
centre. We can only truly love others when we love them for
Christ’s sake (Matthew 25:40). The means by which we glorify
God is to love, because He is love (1 John 4:8). To love then
is to imitate God, to glorify Him in our lives.
Our actions then must be the outworking of God’s love poured
out in our lives; our aim to fulfil His purpose for us is
to love God and in loving God to love others. These actions
fall into three main categories: Worship – our Godward acts,
Evangelism – our world facing acts, and Edification – our
actions to one another in the Church.
Worship
As we look towards God there are two areas we need to consider.
Firstly, we are here specifically to praise God. God has planned
that we offer up to Him our thanks and our adoration for who
He is, and for what He has done. The Psalms
are wonderful examples of how we should speak to God, both
in our private prayer, and in corporate worship. Praise is
telling God how good He is. He is the only Person who we can’t
over estimate. We can never praise Him too highly! Psalm 104
is a good example: it tells God He is great, and then goes
on to say why He is great. As we look at God we must realise
just how great He is. We must learn to take back from the
mechanics of science the beauty of a created universe, held
together by God Himself for us to live in! We must learn to
thank Him for the times when He has intervened in our lives
for our good. We must learn to truly delight in God and God
alone (Psalm 34:4-8).
And yet this is only a part of what worship should mean to
the believer. As the Samaritan woman did, we tend to associate
worship with certain places and acts. Jesus’ response to the
Samaritan applies to us too (John 4:21-24). We are to be worshippers
by nature, not by location. In other words, it is not where
we are that governs our worshipping, but who
we are. But we can’t all divorce ourselves from reality and
cloister ourselves away as monks or nuns to worship – and
God doesn’t intend us to.
“I appeal to you therefore brethren, by the
mercies of God, to present your bodies as a living
sacrifice, holy and acceptable to God, which is your
spiritual worship.” (Romans 12:1 RSV)
Our entire lives should be lived looking to God, doing all
that we do, whether it is through choice or by constraint
(such as working for an employer) for God’s pleasure and glory.
Even a simple cup of water can glorify God in heaven! We must
keep our eyes open to how we can present our bodies as a living
sacrifice in every situation. This is our spiritual worship!
Evangelism
Someone once said that there are only two things we can do
in this world and not in the next: win souls and sin. Only
one of these is a legitimate pursuit for the believer! If
we are to love God through loving others, then this must be
the most vital act of love for those who are without Christ.
It is not the only act of love: practical care is needed too.
If we are genuinely seeking to please God in our love for
others, we will be able to balance present practicalities
of life with the ever present reality that “he who does
not believe is condemned already” (John 3:18).
If God is glorified in His Church, then it is primarily in
His act of salvation that He is glorified. We have the privilege
of participating in the proclamation of the Good News of Jesus
Christ to those who are lost – the unsearchable riches of
Christ (Ephesians 3:9-10)! This is the mystery of the Gospel,
which was hidden until Christ, but which has now been revealed
in us. This mystery is something into which angels long to
look (1 Peter 1:12)! Christ’s last words to His disciples
were to command them, on His authority to go and make disciples
of all nations! The first step was to preach to Gospel, to
make believers. There is rejoicing in heaven every time a
sinner is saved – our evangelism promotes worship above (Luke
15:10)! That is participation in the mystery of the Gospel!
So, our proclamation of the Gospel and our practise of winning
souls for Christ are the major world facing actions that the
Church must take.
Edification
We not only need to speak out to the world at large, but
as believers we must edify one another. The word ‘edify’ means
to build up. As part of the family of God we are to
bring one another to spiritual maturity. God’s gifts to the
Church included leaders for the purpose of
“the equipping of the saints for the work
of ministry, for the edifying of the body of Christ
till we all come to the unity of the faith and the
knowledge of the Son of God, to a perfect man, to
the measure of the stature of the fullness of Christ.” (Ephesians 4:12-13)
The main purpose of believers for believers is to build up
to the stature of the fullness of Christ. Christ’s command
to the disciples in Matthew 28 was to make disciples, not
just converts. To make the converts into disciples would involve
“teaching them to observe all that I have commanded you”
(Matthew 28:19-20).
Edification itself may be broken up into three distinct areas:
teaching, admonishing and encouragement. This sums up the
entire Bible based process of disciple making, which Paul
outlines in 2 Timothy 3:16-17. Teaching shows the right path,
admonishing rebukes and corrects, instruction in righteousness
encourages us on the right path.
We are to be taught the way in which we should go.
Note that in biblical terms teaching is moral in nature and
not merely information. This is why Jesus commanded the disciples
to teach disciples to obey. The first Church was noted
for its devotion to the apostles’ teaching (Acts 2:42). As
God’s special people we are to behave in a special way – like
Him! For this purpose we need to know what God is like and
what He expects of us. We need to pass on God’s family values.
Paul commanded Timothy that what he had heard from Paul, he
was to entrust to faithful men who will be able to teach others
(2 Timothy 2:2). Biblical teaching is also authoritative -
it is not an optional extra (2 Corinthians 13:10, Titus 2:15).
If there is a right way and a wrong way for the child of
God to live, then there must be some means of admonishing
the wayward. In Matthew’s Gospel Jesus outlined principles
for dealing with those who had sinned (Matthew 18:15-20).
More important even than the steps to be taken over sin is
Jesus’ promise that when we are doing this we are administering
heavenly justice and that He is there with us when we do it!
Of course, we must understand the need for love and care;
the purpose of admonishing is correction and restoration
(Galatians 6:1). Admonishing is vital when done God’s
way, but can kill a church when done vindictively or to condemn.
We are also to encourage one another. The Hebrews (Hebrews
10:23-25) were told to hold fast to their hope in Christ,
and seek opportunities to stir each other up to love and good
works. The whole purpose of meeting together is to fire us
up and encourage us. Like coals in a fire we grow cold alone,
but glow brightly when placed together. Encouragement includes
sharing what God has done in our lives to help those who are
struggling; it involves admitting when we need help, and being
willing to accept help when offered. Encouragement requires
absolute honesty – how can we encourage other believers to
live up to standards we can’t reach? The Pharisees who laid
heavy burdens on the people were not willing to lift a finger
themselves (Matthew 23:4,27) – they looked nice on the outside,
but inside were full of dead men’s bones! There is no room
for Phariseeism in the Church.
Summary
As we look at the major roles of the Church, it is obvious
that there is much to do. Although we will look at the organisation
of the Church in more detail in the next section, it is worth
noting that these activities are the responsibility of the
whole Church, not just a few leaders. Ephesians 4 tells us
that the leaders equip the saints for the work of ministry.
The leaders provide the tools for all the saints to do the
work. We must consider our own attitudes to our worship, our
evangelism and our edifying of the body. One of the characteristics
of the Church is fruit: each one of us must examine our own
lives and our own fellowships for spiritual fruit. For there
to be fruit we must set our objectives and then we must take
action.
It is good to attempt to clarify in our own minds what we
believe God’s objectives for us as individuals and as a church
are. A sentence or phrase which captures the essence of our
objective as a fellowship will help us to stay close to it.
For example, my personal objective summary is:
“To glorify God in the power of His Holy Spirit
by loving God with heart, soul and mind, and by loving
my neighbour as myself.”
It would be a profitable exercise to write down what you
believe God is calling you to do, and then try to sum it up
in one sentence which you can remember.
Organisation
How is the Church structured; how is it
run?
What it is not
Occasionally it is helpful to define something by saying
what it is not. In this case it is beneficial to rule out
the things which are not a fundamental part
of the Church which we see in the Bible in order to see what
it really is. The following is intended to provoke thought
rather than as a statement as to what we should or shouldn’t
do. So here goes .
- The Church was never commanded to meet on Sunday, or to
have a midweek Bible study (Although we are told not to
neglect meeting together, the timing or content is never
specified in detail). - The Church has no command with regard to the type of building
in which we should worship, neither does it specify whether
the building should be consecrated, or even that there should
be a building at all. - The Bible makes no pronouncement on style of worship or
structure of service - We have no rules as to what translation of the Bible is
to be used, nor which hymn book - The Church is not based on a particular class, culture,
race. - Appointments to office within the Church are not based
on financial status, occupation, business success, or social
standing.
What should be forming in your mind is the idea that you
can take away many things that we see as a normal part of
the Church and yet still be left with the genuine article
- the Church of Christ. Billy Strachan asked the question:
“If the Holy Spirit was taken away from you church, would
anybody notice?” So many churches revolve around a worldly
organisation, a machine. Meetings are organised, events are
planned, life goes on, even when the Spirit of God is no longer
in it. The Church of God is not in the meetings or events
or the hymn books. These things are a practical expression
of how the Church of God is run in our culture. Go to Africa
and the worship, teaching, even the timekeeping is totally
different, yet it is still the Church, and it is still structured
and organised.
The Church is not a machine which churns out meetings and
obliges people to support them. The meetings are only there
to support the function of the Church, the people, not the
other way around. The Church exists, and has existed in many
different cultures and ages, and it has adapted to each one.
We cannot make everyone a middle class Christian just because
we are, or insist on a particular format for worship services.
We exist to conform people to Christ, not us.
This is the crucial point to understand: the Church is organised;
it is structured; there must be unity, there must be conformity
- the question is to what? We have already discovered that
the Church is a spiritual entity – it is the body of Christ,
a spiritual body, a spiritual house. The organisation of the
Church must therefore be spiritual in nature (John 18:36).
The bottom line is that there is much we can take away from
what we consider to be the Church, and yet still be left with
the Church and the structure which God has given us. We need
to start from that bottom line and build on the solid foundation
(1 Corinthians 3:11).
We have already looked at the concept of teaching, admonishing
and evangelising, and that these were core activities for
the Church – these reveal the core structure of the Church
which Christ has given us. The Church is organised to effectively
achieve these three goals.
A Spiritual Structure
A unity as a body
As God’s people we are a spiritual house (1 Peter 2:5) -
a house implies order and structure. As the body of Christ
we are to be organised. We are to walk worthy of the calling
of the Lord, and this calling includes unity of the Spirit.
We all work together because we are one.
There is one body and one Spirit, just as you
were called in one hope of your calling; one Lord,
one faith, one baptism; one God and Father of all
who is above all, and through all and in all. (Ephesians
4:4-6)”
The body is a good illustration of the Church, there is more
than one component, and yet the whole body works towards the
same purpose – that is organisation. Each body is governed
by its head. The Church is no different.
Headship
The Headship of Christ
Jesus Christ is the Head of the Church (Ephesians 1:22-23,
5:23, Colossians 1:18). Jesus is over all, He is pre-eminent.
Just as one day every knee will bow and every tongue will
confess Him as Lord (Philippians 2:10-11), so we today bow
the knee and confess Him as our Lord. All that we as the Church
do is at the bidding of the Lord Jesus Christ. His commission
to the disciples (Matthew 28:18-20) was prefaced with the
statement:
“All authority is given to Me, in heaven and on
earth”>
The Church therefore is based on the delegated authority
of Christ. We go because He sent us, we make disciples because
He commands us, and we do it all with Christ’s authority!
We don’t need to ask permission to make disciples or evangelise.
The Lord of heaven and earth, our Head has said that we must.
This is what gives Christians the confidence to boldly proclaim
the Gospel (Acts 5:27-29)!
We must examine all that we do as the Church on the basis
of the Headship of Christ. We are here to serve Christ, not
to serve ourselves, or even others. When we serve Christ we
will meet the needs of others and will ourselves be satisfied
in serving God as He intended.
Headship in the Church
The principle of the Headship of Christ is fundamental to
the Church, but it must necessarily be delegated to those
who God has set over individual fellowships here on earth.
Before considering the offices in the Church it will be helpful
to look at the principle of headship evident in the Bible.
Back to the beginning
When God created the world, He set it in order. That order
included the relationship of Adam to the rest of creation.
Adam was to have dominion over the world (Genesis 1:28 – not
in the modern sense of domination), he was responsible for
what God had made. Every beast was brought before Adam to
be named – God delegated the responsibility to him (Genesis
2:19-20)! The responsibility for right behaviour was also
laid on Adam’s shoulders (Genesis 2:16-17 – before Eve was
created). The same principle exists within the Church (1 Corinthians
11:3). Christ is the Head, and He has delegated that responsibility.
This created order of things was broken when Adam sinned
(Genesis 3:16-19). The desire of the man turned to domination
instead of to have dominion. The desire of the woman turned
to control of her husband. God’s created order is what is
to prevail in His Church. We are a new creation (2 Corinthians
5:17) and live in the world to come. Neither domination, nor
control are to be a part of how the Church is run.
God’s gifts to the Church
The gifts to the Church outlined in Ephesians 4 are gifts
of people. These are: apostles, prophets, evangelists and
pastors & teachers. These have been given for the equipping
of the Church for the work of ministry (Ephesians 4:7-16).
In his illustration of the Church as a building in chapter
two of Ephesians, Paul states that it has been built on the
foundation of the apostles and prophets, Christ being the
chief cornerstone (Ephesians 2:20). The work of the apostles
who founded the Church and the prophets who completed the
Scriptures is complete, leaving us with evangelists and pastor/teachers
(the grammar of the sentence makes it clear that these last
two go together).
The Pastor/Teacher
The Pastor/Teacher is vital for the local church. God gave
this office for the purpose of building the body of Christ.
The role of pastor is that of a shepherd and is one of the
roles of eldership in the local fellowship (not all elders
are pastors, but all pastors are elders). Middle Eastern shepherds
do things differently to those in our own country. They lead
the sheep. The sheep trust the shepherd and follow without
being driven. The pastor of the flock must lead by example,
not by domination. This is not a recipe for anarchy because
the congregation are exhorted to “obey those who rule
over you” (Hebrews 13:7).
The way in which the pastor is to lead is by teaching – the
pastor must know God’s Word and be able to live it out and
teach it to others. Ezra the scribe set himself to study God’s
Word, then to do it, and then to teach it. This is the task
of the pastor. Timothy was instructed to commit what he had
learned to faithful men who could in turn teach others (2
Timothy 2:2). This is the same idea found in Ephesians 4 -
the pastor teaches in order to equip the fellowship that they
in turn can minister to one another.
Eldership
Eldership is essential for every local fellowship. Paul’s
command to Titus was to set in order what was lacking and
to appoint elders in every city (Titus 1:5). The crucial need
is for spiritual direction and leading, even before practical
considerations. If the Church is spiritual, then a spiritual
leader is the most essential person for every local fellowship.
As a church grows it can fill other roles and appoint other
offices, but the Church will not grow if it does not have
a spiritual head to guide it.
The elder or elders are responsible for overseeing the work
of Christ in this world. As such they must be carefully chosen,
and special consideration must be given to their ability to
rule (1 Timothy 3:1-7, esp. v. 4). The priority is for an
elder even before the appointing of a pastor/teacher.
Deacons
Deacons were first appointed when the Church grew to such
a size that the elders could not do everything and needs were
going unnoticed. Deacons fulfil a practical role in identifying
and meeting needs within the local fellowship. Nevertheless,
they must be spiritually qualified for that role (1 Timothy
3:8-13). The office of deacon is not the first step on the
path to eldership. It is a distinct office requiring different
gifts and abilities to that of the elder despite the fact
that in practice many see it as a stepping stone to eldership.
Putting it all together
There is, therefore a distinct order in place in God’s Church,
and yet there is much which is left up to the individual fellowship.
The priority is that there is someone who is able to guide
and direct under Christ’s authority with the Word of God as
the means to that end. As long as we accept the Lordship of
Christ and the responsibility of elders within the Church
to lead and the importance of the role of pastor/teacher to
bring us to maturity we will not go far wrong.
Matters of style or tradition are not vital. The content
of our Sunday worship services for example should be based
on the need to be taught, to glorify God and to preach the
Gospel – as long as this is done the way it is done should
only be appropriate to our own culture and the preferences
of the congregation. There is no right or wrong way to organise
meetings, social activities, visitation, or any of the other
things a church may do. As long as the Church is functioning
as the body of Christ, with Christ as its Head the rest will
look after itself.